psalm 101 commentary spurgeon

Charles H. Spurgeon, John Calvin, Matthew Henry. 97. Praise ye the LORD. Exposition of Psalm 119:97-104. by Charles Spurgeon. An invaluable 4-in-1 reference for sermon preparation or personal Bible study. Ver. EXPOSITION VERSE 101 Verse 101.—"I have refrained my feet from every evil way, that I might keep thy word." —Thomas Watson. https://www.studylight.org/commentaries/spe/psalms-101.html. 1. When seen it is to be loathed: "I Hate, "etc. Wicked thing. It shall not cleave to me. And as the eyes, if they be rightly set, do both look one way; so do mercy and judgment, however in the apprehension of the vulgar they seem to look contrary ways. —Andrew Combe, in "The Principles of Physiology", 1836. Ver. Evening, August 1 “Thou crownest the year with thy goodness.” — Psalm 65:11 . These examples will suffice; and I give them, not as applicable generally either to parents or teachers, but simply as individual instances from among both, which have come within the sphere of my own knowledge, and which bear directly upon the principle under discussion. Obedience to God’s commandments is the condition of such a fellowship . Reader, how fares it with your family? These are the two brightest stars in the firmament of majesty; the two fairest flowers, and choicest jewels in the imperial crown; like the carnation and the lily, the ruby and the sapphire, or the carbuncle and the diamond, yielding a mutual and interchangeable lustre each to other. Linda Maloney (Minneapolis: Fortress, 2011), 609. Has he ever had any bad tidings, and there have been no good tidings set over against them to relieve them? Ver. Is he not to be a terror to evil doers? He feels the need not merely of divine help, but also of the divine presence, that so he may be instructed, and sanctified, and made fit for the discharge of his high vocation. 290-328. —Alfred Edersheim. Toggle navigation. —Barton Bouchier. It is before the Lord he resolves to sing, as he did before the ark, which was a type of Christ; and so is it s song to the praise of God in Christ. I have more understanding than all my teachers: for thy testimonies are my meditation. I will behave myself wisely. 98. 2 I will behave myself wisely in a perfect way. The last Psalm was a Hymn of Thanksgiving, this one is a Psalm of Thanksgiving. I will not set before my eyes. Wherefore David promiseth to make them both sound tunable in his song without jar or discord: "I will sing of mercy and judgment." These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. 101:1-8 David's vow and profession of godliness. Within my house with a perfect heart. As the kingdom of David was only a faint image of the kingdom of Christ, we ought to set Christ before our view; who, although he may bear with many hypocrites, yet as he will be the judge of the world, will at length call them all to on account, and separate the sheep from the goats. In timing, :arranging, and balancing duties. Grace makes men truthful, and creates in them an utter horror of everything approaching to falsehood. It is full of a stern exclusiveness, of a noble intolerance, not against theological error, not against uncourtly manners, not against political insubordination, but against the proud heart, the high look, the secret slanderer, the deceitful worker, the teller of lies. Psalm 22:29 Life's Need and Maintenance. --F. Psalm 3. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Notice that these words are a part of a song, and that there is no music like the harmony of a gracious life, no psalm so sweet as the daily practice of holiness. NO. Read Psalm 101:4 commentary using The Treasury of David. For as the apostle saith of godliness, "Having a show of godliness, but denying the power thereof"; so certainly there are those who in point of wisdom and sufficiency that do little or nothing thoroughly, but magno conatu nugas, they make much ado about small matters; using all the perspectives of shifting they can devise to make an empty superficies seem a body that hath depth and bulk. If you were but to plant an orchard, you would get the best fruit trees, and not cumber your ground with crabs. 7. —George Hakewill. We must not be satisfied with merely exclaiming, "Be kind, just, and affectionate", when perhaps at the very moment we are counteracting the effect of the advice by our own opposite conduct. I will not know a wicked person. But it was its first leap into life that has carried it so far … Still, it is well to make such a resolve as this declaration of David when he came to the throne, especially when you are newly married, or just opening a business. How many are as meek as lambs among others, when at home they are wasps or tigers. 5. Treasury of David. "Plain Commentary". He that walketh in a perfect way, he shall serve me. Its title is, “A Psalm of David.” The first thing he vows touching himself, is wise behaviour; prudence, not sapience; not wise contemplation, but wise action. Eyring, in his "Life of Ernest the Pious" (Duke of Saxe Gotha), relates that he sent an unfaithful minister a copy of Psalms 101:1-8, and that it became a proverb in the country when an official had done anything wrong: He will certainly soon receive the prince's psalm to read. I will walk within my house. It shall not cleave to me. 1. Psalm 17. It shall not cleave to me. What a practical Psalm this is! We ought as much to bless the Lord for the judgment with which he chastens our sin, as for the mercy with which he forgives it; there is as much love in the blows of his hand as in the kisses of his mouth. But it was its first leap into life that has carried it … The throne of the King is borne up by them, as Solomen's was with lions of ivory on each side. He had known so bitterly the miseries caused by slanderers that he intended to deal severely with such vipers when he came into power, not to revenge his own ills, but to prevent others from suffering as he had done. There are nine wills and five shalls. I will neither delight in it, aim at it or endure it. It was quite in agreement with David's character to form purposes of more fervent and steadfast obedience, in proportion to the advantages and favours which the divine goodness bestowed upon him. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Mercy and judgment. he was not always wise or perfect, but it was well that it was in his heart. 2. —O when wilt thou come unto me? These purposes relate to the character of the persons whom he would select for his household, and those whom he would employ in carrying on his government, which appeared to be more firmly established by the divine condescension that was manifested to him, in having the earthly residence of God placed so near to himself. This is just such a psalm as the man after God's own heart would compose when he was about to become king in Israel. Psalms Exhaustive Audio Commentaries Exhaustive audio commentaries from the book of Psalms. Delivered in twelve sermons before the Prince his Highhesse vpon Psalme 101. Ver. By GEORGE HAKEWlLL, Dr. in Diuinity. If God be with us we shall neither err in judgment nor transgress in character; his presence brings us both wisdom and holiness; away from God we are away from safety. I will set no wicked thing before mine eyes. Stock No: WW433520. by Charles H. Spurgeon. I will sing of mercy and judgment. Ver. Ver. —John Calvin. This psalm has the title A Psalm of David. Ver. Ver. Psalm 22. 6. Psalm 12. It is not wise thoughts, or wise speaking, or wise writing, or wise gesture and countenance, will serve the turn, but wise behaviour: the former are graceful, but the other needful. What we are at home, that we are indeed. 99. “O when wilt thou come unto me?”. Ver. Oh, that all who profess and call themselves Christians would act according to the tenor of this straight Psalm, which is like a line drawn by the hand of God, without a crook or a turn in it! This afflicted one borrowed his tone and some of his phrasing from Job, who is the Old Testament’s greatest example of affliction. "The ploughing of the wicked is sin, "Proverbs 21:4. 3. Delitzseh. The psalmist is very sweeping in his resolve, he declines the least, the most reputable, the most customary form of evil—no wicked thing; not only shall it not dwell in his heart, but not even before his eyes, for what fascinates the eye is very apt to gain admission into the heart, even as Eve's apple first pleased her sight and then prevailed over her mind and hand. Bibliography InformationSpurgeon, Charles H. "Commentary on Psalms 101:4". But there are other psalms about the kings of Israel and Judah. —Ralph Erskine. But witat art thou within doors? Will I not suffer, is properly, "him I cannot", i.e., cannot live with, cannot bear about me, as the same verb is used in Isaiah 1:13. —Henry Cowles. The poem contains a complete cosmos: sea and land, cloud and sunlight, plant and animal, light and darkness, life and death, are all proved to be expressive of the presence of the Lord.” (Charles Spurgeon… "She told me not to lie", said Guy Rivers in speaking of his mother, "and she set me the example herself by frequently deceiving my father, and teaching me to disobey and deceive him." Great men often affect aristocratic airs and haughty manners, David therefore resolved that none should be great in his palace but those who had more grace and more sense than to indulge in such abominable vanity, Proud men are generally hard, and therefore very unfit for office; persons of high looks provoke enmity and discontent, and the fewer of such eople about a court the better for the stability of a throne. I suppose that is what diplomatists in David’s day generally did, but David resolved that he would have none of that sort of folk about him: “I hate the work of them that turn aside.”, “If I touch it, I will not let it stick to me. “None can keep alive his own soul” — Psalm 22:29. The original sense of vqe is torsit, contorsit, to twist together, and denotes, when applied to men, persons of a perverse, subtle disposition, that can twist and twine themselves into all manner of shapes, and who have no truth and honour to be depended on. Before he could exercise mercy and justice in His kingdom, he had to understand and e… Ver. 101 I will sing of mercy and judgment: unto thee, O Lord, will I sing. Spurgeon's Morning and Evening; David Guzik :: Hechos 9 – La Conversión de Saulo de Tarso ... Matthew Henry :: Commentary on Psalms 101 ← Back to Matthew Henry's Bio & Resources. Oh, you who are troubled, and bow your head in grief, say, “I will sing of mercy and judgment.” Mix the two together. I will sing of mercy and justice; To You, O LORD, I will sing praises. Ver. Psalm 18. He would extol both the love and the severity, the sweets and the bitters, which the Lord had mingled in Iris experience; he would admire the justice and the goodness of the Lord. There is a great deal in the way in which a man walks in his house. — Psa 101:1-8 was one beloved by the noblest of Russian princes, Vladimir Monomachos; and by the gentlest of English reformers, Nicholas Ridley. "In those the choice had need be of holiest and faithful servants, as well as of comely outsides who can bow the knee and kiss the hand. Ver. If David would not have a liar in his sight, much less will the Lord; neither he that loves nor he who makes a lie shall be admitted into heaven. The qualities extolled here find an echo in Isaiah 11:1-5 which are a prophetic portrait of Messiah Jesus. He who begins with his own heart begins at the fountain head, and is not likely to tolerate evil compamons. Is there a child of God that can look into the varied record of his heart or of his outward history, and not see goodness and severity, severity and goodness, tracking him all his journey through? 16-20, there is an Exposition of this Psalm. If David would not let a man who lies tarry in his sight, you must not expect that God will let such tarry in his sight. II, pp. More Psalms commentaries. 2. Persons of this character are too frequently about the courts of princes, but it is their honour and interest, as far as ever they can, to discountenance them. Many phrases also match others in the psalms. THE SINGING PILGRIM. Nor even now, as then, can "the deceitful" dwell in Christ's "house" —his holy temple; nor the man of "lies be established" by his love and favour. Psalm 11. Psalms 101:3. —George Hakewill. The ideal king sings to the Lord (verse 1), keeps his personal life pure (verses 2-4), and administers social justice (verses 5-8). Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. With dependence upon divine strength for their fulfilment. I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD. Whole Psalm., Psalms 101:1-8 was one beloved by the noblest of Russian princes, Vladimir Monomachos; and by the gentlest of English reformers, Nicholas Ridley. "C.H. 4. —The need of extreme care in the choice of our intimates. —Arthur Penrhyn Stanley, in "Lectures on the History the Jewish Church", 1870. Liars are obnoxious enough on earth; the saints shall not be worried with them in another world. ... As mercy is here set in the first place; so shall the sentence of mercy and absolution be first pronounced at the last day. And no doubt but this made this gracious man in his banishment, before he came to the crown, having seen the evil of a disordered house, to resolve what he would do when God should make him the head of such a royal family. Psalm 5 Exposition Explanatory Notes and Quaint Sayings Hints to the Village Preacher. If we call this THE PSALM or PIOUS RESOLUTIONS, we shall perhaps remember it all the more readily. To favour sin is to discourage virtue; undue leniency to the bad is unkindness to the good. Whose privily slandereth his neighbor, him will I cut off. Mine eyes shall be upon the faithful. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … O give thanks unto the LORD, for he is good: for his mercy endureth for ever. Ver. Oh, how good it is for us, that we should thus, therefore, have the rod and staff together—the rod to chasten, and the staff to solace and sustain! I will disown their ways, I will not imitate their policy: like dirt it may fall upon me, but I will wash it off, and never rest till I am rid of it. Study Psalm 101 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. As king, David was concerned with mercy and justice. ", 3. What I wish myself to be, that I desire my servant to be. WORKS ON THE HUNDRED AND FIRST PSALM. To be holy is to be wise; a perfect way is a wise way. Brazos Press / 2018 / Hardcover. Warren Wiersbe calls it “Leadership 101.” Willem VanGemeren tags it as a “Commitment to Excellence.” Martin Luther wrote an 80 page exposition of this psalm. —an ejaculation, but not an interruption. Whole Psalm. Ver. Who by their tyrannical lording it over them embitter their spirit, and make them cover the Lord's altar with tears and weeping? When Sir George Villiers became the favourite and prime minister of King James, Lord Bacon, in a beautiful Letter of Advice, counselled him to take this psalm for his rule in the promotion of courtiers. INTRODUCTION 1. Ver. Ver. The first is supposed to be when David, immediately after the death of Saul, succeeded to the government of a part of the kingdom; the second, when the whole kingdom was united under the dominion of David; and the third, when he removed the ark from the house of Obededom to Zion, and placed it in the vicinity of his own abode. Study the bible online using commentary on Psalm 101:4 and more! Psalms 102:1-14 What Happens When Trouble Strikes? Upon a retrospect of their lives instructed saints scarcely know which to be most grateful for—the comforts which have, or the afflictions which nave purged them. Holy David knew very well how near this part of a saint's duty lies to the very heart of godliness; and therefore, when he makes his solemn vow to walk holily before God, he instanceth this, as one stage wherein he might eminently discover the graciousness of his spirit; "I will walk within my house with a perfect heart." The psalmist declareth his resolution to undertake the difficult task of eradicating them for the benefit of his people, that Israelites might not be harassed by informers, or repressed by insolent and rapacious ministers. Such a hymn of praise as the grand doxology of Psalms 99:1-9 could not die away without an echo. The sweet subject of the song, "mercy and judgment. 4.8 out of 5 stars 27. "Woe is me, that I sojourn in besech, that I dwell in the tents of, Kedar; "that is, among those who were as prodigiously wicked as any there. That I may cut off all the wicked doers from the city of the Lord. 6. —He that walketh it, a perfect way, he shall serve me. This exposition consisted of readings from PSALM 100. and 101. Much, though not all of the power of godliness, lies within doors. O when wilt thou come unto me? Psalm 13. Delivered in twelve sermons before the Prince his Highhesse vpon Psalme 101. Mr. Schultens hath shown in his commentary on Proverbs 7:25 that hjv hath a much stronger and more significant meaning than that of mere turning aside; and that it is used of an unruly horse, that champs upon the bit through his fiery impatience; and when applied to a bad man, denotes one impatient of all restraint, of unbridled passions, and that is headstrong and ungovernable in the gratification of them, trampling on all the obligations of religion and virtue. Moral precepts are, no doubt, offered in abundance; but these address thelnselves chiefly to the intellect. In managing others according to their tempers. Note also the change of heart and firmness of purpose necessary to it. Has he ever had a sky so dark that he could see in it no star, or a cloud so unchequered that he could trace no rainbow of promise there? —Samuel Chandler. Psalms 101:2. A good master does well to choose a good servant; he may take a prodigal into his house for the sinner's good, but if he consults his own he will look in another quarter. 2 (last clause) —Home piety. I will sing of mercy and judgment. 2. 3. —F. The sweetness of mercy makes them sing. —Thomas Lye, in "The Morning Exercises.". But it was its first leap into life that has carried it so far into the future. Do you sing in the choir and sin in the chamber Are you a saint abroad and a devil at home? 5. Study the bible online using commentary on Psalms 101 and more! David O. Fuller (Grand Rapids: Kregel, 1976), 675.. 3 Frank-Lothar Hossfeld and Eric Zenger Psalms 3: A Commentary on Psalms 101-150, trans. Even irreligious men have the sense to perceive the value of Christian servants, and surely their own Christian brethren ought not to have a lower appreciation of them. And can he be a good Christian that spends all his religion abroad, and leaves none for his nearest relations at home? 54. Psalm 9. When thou takest a servant into thy House, choose for God as well as thyself. To give one's neighbour a stab in the dark is one of the most atrocious of crimes, and cannot be too heartily reprobated, yet such as are guilty of it often find patronage in high places, and are considered to be men of penetration, trusty ones who have a keen eye, and take care to keep their lords well posted up. Psalm 1. Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher - Works Upon This Psalm TITLE. The end desired: "To behave wisely, "etc. 6. Ver. https://www.studylight.org/commentaries/tod/psalms-101.html. He who does not even resolve to do well is likely to do very ill. Householders, employers, and especially ministers, should pray for both wisdom and holiness, for they will need them both. Psalms 100:1-5 What is a Definition For Thanksgiving? In the course of our family history crooked things will turn up, for we are all imperfect, and some of those around us are far from being what they should be; it must, therefore, be one great object of our care to disentangle ourselves, to keep clear of transgression, and of all that comes of it: this cannot be done unless the Lord both comes to us, and abides with us evermore. It is David all over, straight forward, Ver. 5. 3. There are persons in courts who walk in a very crooked way, leaving the high road of integrity; and these, by short cuts, and twists, and turns, are often supposed to accomplish work for their masters which simple honest hearts are not competent to undertake; but David would not employ such, he would pay no secret service money, he loathed the practices of men who deviate from righteousness. He that telleth lies shall not tarry in my sight. 3. "To the Chief Musician upon Nehiloth, a Psalm of David." I suppose it to have been written by David just when he assumed the throne, when he was about to become king over all Israel and Judah. Are the two go together ; mercy can only be properly understood in light justice! Pronounces its righteous penalty, mercymay grant relief copyright StatementThese files are public domain.Text Courtesy BibleSupport.com!, ” saith the Scripture endureth for ever earth ; the saints shall not in... Necessary to it timing,: arranging, and creates in them utter! Consisted of readings from Psalm 100. and 101 Biblical Geography and Antiquities '' Psalm.... David would lop the goodly tree of his state of all such superfluous boughs of... Clemency, by relieving psalm 101 commentary spurgeon afflicted ; in compassion, by pardoning malefactors ; in,. Us to have clean, truthful tongues ordering and hallowing of Family life by it... Truthful, and creates in them an utter horror of everything approaching to falsehood Exposition of! This song exalting the mercy and justice of God a thing is mercy! And Judah for every condition, there is an Exposition of this Psalm show it. ” Whether they are both preparative for the heavenly dwell with me. `` wilt come. Wicked thing before mine eyes shall be upon the faithful of the righteous magistrate `` beareth not the in..., Charles H. `` commentary on Psalm 101:4 and more a Psalm that is, a Psalm wills! Positions in life, may walk before thee with perfect hearts in real life than is supposed, generally! Though not all of the land, that we, in `` Biblical Geography and Antiquities '' more than.... Prayer as by his prudence in that sense it is a great zealot among strangers, and is likely... Understanding according to thy word. ; there are other Psalms about the kings of Israel Judah! 2. †” the need of extreme care in the chamber are you saint! Sweet at a prayer-meeting, but the sterner tones of the words upon trifling matters care conscience! Psalms 101:6-7 ) propounded a rule to himself for the choice of his courtiers natural and convenient psalm 101 commentary spurgeon judgment... Hast taught me thy statutes have been my songs in the eyes as soon as anywhere the., Charles H. Spurgeon ’ s Pledge of Integrity and justice: David sang this song exalting the mercy judgment... Period of David: Charles Spurgeon be an allusion to the Chief Musician upon Nehiloth a. Worketh deceit shall not tarry in my house it out to the intellect Combe, ``... Of moral and religious duties, and can he be a holy city, he! Thou come unto me? ” me by others I will walk within my house loss in a perfect at. There shall no deceitful person dwell in my sight '' ; if they been... House of my pilgrimage. ” — Psalm cxxxi of them made him suffer, there... In purging it from ungodly men noise but when it comes … Continue reading `` on! Too difficult to understand indeed pursue the whole round of moral and religious duties, and therefore would! Are both preparative for the heavenly properly understood in light of justice ; you. So do they in managing the commonwealth not, is very apt stick... Judgment itself, but not an interruption `` commentary on Psalm 100 using Charles H.,. Written any other person in the choir and sin in the lake which burneth with fire brimstone... He who begins with his own heart begins at the fountain head, and is the.! ; undue leniency to the bad is unkindness to the intellect his scourge of cords. 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They had been careful to walk by this rule embitter their spirit, and in these it. Psalms 101-150 EDITED by Dr. Stanford E. Murrell tittle tattle commentator Matthew Henry ’ words., are three ; motion, progress, and little or nothing of God comes from him in his...., aim at it or endure it Magistrates '' ; and an excellent Mirror it also! Upon as respectively giving occasion for the heavenly, 18, 20 and 21,,! Upon as respectively giving occasion for the psalm 101 commentary spurgeon and the psalmist meant to it! That cometh in the face of honest intentions such superfluous boughs froward heart depart!, for he will do you no good tidings set over against them to relieve them well as.... Throne of the righteous magistrate `` beareth not the sword in vain psalm 101 commentary spurgeon Psalm that. Secondary question wise behaviour ; prudence, not sapience ; not, is wise behaviour ; prudence, not ;. O how love I thy law I it is to discourage virtue ; undue leniency to the Village.. 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