psalm 150:6 commentary

Praise him for his mighty works; praise his unequaled greatness! "Commentary Critical and Explanatory on the Whole Bible". | 3,394 views. Praise him with a clash of cymbals; praise him with loud clanging cymbals. ‘We look for new heavens and a new earth wherein dwelleth righteousness.’ And the statements of Scripture which represent creation as suffering by man’s sin, and participant in its degree in man’s redemption, seem too emphatic and precise, as well as too frequent, and in too didactic connections, to be lightly brushed aside as poetic imagery. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. I went forth to meet the stranger (the Philistine), and he cursed me by his idols: 7. ", Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "Alleluia! We have here also a twofold prophecy of the perfection of Heaven. And I threw at him three stones into his forehead, by the power of the Lord, and laid him prostrateF26This verse is only in the Arabic version. Finding the new version too difficult to understand? But if the rest of Scripture may be called the speech of the Spirit of God to men, this book is the answer of the Spirit of God in men. The love of God appears no less when it teaches us in grave sad tones that ‘the wages of sin is death,’ than when it proclaims that ‘the gift of God is eternal life.’. There are in it, indeed, further disclosures of God’s mind and purposes, but its especial characteristic is-the reflection of the light of God from brightened faces and believing hearts. Every thing that hath breath—Every living thing. Hear about sales, receive special offers & more. Listen to how Psalm 148 puts it: There is scarcely a state in human life that is not distinctly marked in them; together with all the variety of experience which is found, not merely among pious Jews, but among Christians, the most deeply acquainted with the things of Christ. We, too, may have all that gladdened the hearts and stayed the spirits of the saints of old. Test this experience by your own simple affiance and living trust in Jesus Christ. — “With this wish,” says the learned divine last quoted, “the sweet psalmist of Israel closes the songs of Sion.” And with the same wish, the author of this work, adopting his words, wishes to close his meditations and observations upon them; “giving thanks to the Father of mercies, and the God of all comforts, by whose most gracious favour and aid they have been begun, continued, and ended; and humbly praying that no errors or improprieties, from which, through human infirmity, the most diligent and careful are not exempt, may prevent his labours from contributing, in some small degree, to promote the improvement and consolation of the redeemed, and the honour and glory of the Redeemer, who is THE ROOT AND OFFSPRING OF DAVID, AND THE BRIGHT AND MORNING STAR. "Barnes' Notes on the Whole Bible". Living voices shall take up the failing sounds of dead instruments, and as they cease on earth, those of intelligent ransomed spirits and holy angels, as with the sound of mighty thunders, will prolong eternally the praise, saying: “alleluia! Let every thing that hath breath praise the Lord. This is a suitable doxology for the whole book, reciting the “place, theme, mode, and extent of God‘s high praise.” in … "The 1599 Geneva Study Bible". 2 Praise him for his mighty acts: praise him according to his excellent greatness. It is printed in starry letters on the sky. Praise him with a blast of the ram’s horn; praise him with the lyre and harp! Surely, with respect to them, not only the breath of natural life, which God hath breathed into their nostrils as men, but the breath of that new and eternal life which he hath given them as Christians, through Christ Jesus, should be returned in hallelujahs. They used psalms by Moses, by David, by Isaiah, by the sons of Korah and by many other people. A fitting close to the psalter, considered as a desire, a prayer, or an exhortation. When He says, ‘Come in! We may possibly venture to see in these wonderful words of our text a dim and far-off hint of a possibility that seems to be pointed at in many parts of Scripture-that the blessings of Christ’s mighty work shall, in some measure and manner, pass through man to his dwelling-place and its creatures. and that man’s restoration may, indeed, bring back all that hath life and breath to a harmonious blessedness-according to the deep and enigmatical words, which declare that ‘the creature itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God’? Matthew Poole's English Annotations on the Holy Bible. The echo of love which gives and forgives, is love which accepts and thanks. The words of our first text, then, may well stand at the beginning of the Psalter. 150:1-6 A psalm of praise. But as men exclusively are often meant under the name of “flesh,” so we may very well suppose that the words have reference here to men, who, although they have vital breath in common with the brute creation, obtain by way of distinction the name of breathing, as of living creatures. We interpret Psalm 150 far too narrowly if we answer, "human life" or "believers." 1874-1909. The second is occupied with the contemplation of the divine ‘decree’ by which the coming King is set in God’s ‘holy hill of Zion,’ and of the blessedness of ‘all they who put their trust in Him,’ as contrasted with the swift destruction that shall fall on the vain imaginations of the rebellious heathen and banded kings of earth. We have here also a twofold prophecy of the perfection of Heaven. BibliographyGill, John. O that he might not repeat it in vain! It is telling us that... God’s people should be caught up with praising Him. The Psalter is the echo in devout hearts of the other portions of divine revelation. Praise ye the LORD. The spirit of conscious gratitude consists in a watchful, minute attention to the particulars of our state, and to the multitude of God's gifts, taken one by one. They were Psalm 1 and Psalm 150. BibliographyKeil, Carl Friedrich & Delitzsch, Franz. But to say that God’s glory is His great end, is surely but another way of saying that He is love. Living voices shall take up the failing sounds of dead instruments, and as they cease on earth, those of intelligent ransomed spirits and holy angels, as with the sound of mighty thunders, will prolong eternally the praise, saying, "Alleluia! Charles Simeon's Horae Homileticae. https:https://www.studylight.org/commentaries/rbc/psalms-150.html. the Lord God omnipotent reigneth." We have here a twofold declaration of God’s great purpose in all His self-revelation, and especially in the Gospel of His Son. The more conscious we are of our unworthiness, the larger will God's gifts appear, the more full of all kinds of sweetness. Hebrew. Standing on the height to which His own declarations of His own nature lift our feebleness, we can see how the ‘river of God that waters the garden’ and ‘parts’ into many ‘heads,’ gushes from one fountain. More than twenty centuries have passed since that psalm was written. Praise God in his temple. Count your blessings, and then you will praise too!’. What has blessed them is enough for you and me. My brethren were goodly and great; and the Lord delighted not in them. Thus ends the book of Psalms. Praise the LORD: This last of the five ending psalms shares the same beginning and ending line as the previous four. the Lord God omnipotent reigneth. I have served Him, and that for nought. "Commentary on Psalms 150:6". Whilst it is true that both of these purposes are accomplished here and now, it is also true that their accomplishment is but partial, and that therefore for their fulfilment we have to lift our eyes beyond this world of imperfect faith, of incomplete blessedness, of interrupted praise. We may also take these passages as giving us a twofold expression of the actual effects of God’s revelation, especially in the Gospel, even here upon earth. From the simple fact that prayer is the religious exercise of those still in the flesh, and praise the employment of the redeemed from among men, we seem at once to deduce the greater nobility of praise itself. Ed. BibliographyJamieson, Robert, D.D. My hands made (or used) the organ; and my fingers fitted (or played on) the psaltery or harp: 3. Psalms 150:1-3; Psalms 150:6 (Prayer Book Version). III. He only hath penetrated to the secret of things material, and stands in the light at the centre, who understands that all comes from the one source-God’s endless desire for the blessedness of His creatures. That desire is altogether ignoble and selfish when it is found in human hearts; and it would be none the less ignoble and selfish if it were magnified into infinitude, and transferred to the divine. GREATLY diversified has David’s experience been, as depicted in the Book of Psalms. Psalm 150 provides guidance on praising the Lord in few words. We are here stirred up to praise God. Instruments Of Worship. The end will crown the work. The pure love of God is to love Him as He loves us, freely, because He is love. He who wrote this psalm would preface the whole book by words into which the spirit of the book is distilled. "The ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads: they shall obtain joy and gladness; and sorrow and sighing shall flee away," Isaiah 35:10. praise ye the Lord; all before mentioned, and in the manner as directed, and that in time and to all eternity. I drew out the sword from him; I cut off his head, and took away reproach from the children of Israel. "Commentary on Psalms 150:6". “Harp”: A smaller, … May it not be that man’s transgression, ‘Broke the fair music that all creatures made, To their great Lord, whose love their motion swayed,’. If He be love, then He ‘delights in the prosperity’ of His children. 6. $14.99. Praise God in his sanctuary: praise him in the firmament of his power.#Praise ye…: Heb. Praise ye the Lord.’. And so these words give us a twofold aspect of that future on which our longing hopes may well fix. "Commentary on Psalms 150:6". II. https:https://www.studylight.org/commentaries/cpc/psalms-150.html. Let every thing that hath breath - Either to make a vocal noise, or a sound by blowing into pipes, fifes, flutes, trumpets, etc. It will have much to say of sorrow and pain. 4. 1 of 1. (2) All along God has recognised the principle of making religion a visible, tangible thing. We have but to lift up our empty and impure hands, opened wide to receive the gift which He lays in them-and though they be empty and impure, yet ‘the lifting up of our hands’ is ‘as the evening sacrifice’; our sense of need stands in the place of all offerings. But they praise their God, and you are joining with them. 1870. in contrast with material instruments. Not one, thank God! BibliographyConstable, Thomas. Let all created life bow itself before the majesty of God, before the beauty of holiness, the glory of uncreated love. Church Pulpit Commentary. Dark shadows of evil-the mystery of pain and sorrow-lie over earth and all its tribes. Ignoble silence and dull unthankfulness-with these you requite your Saviour! Be that as it may, at all events our second text opens to us the gates of the heavenly temple, and shows us there the saintly ranks and angel companies gathered in the city whose walls are salvation and its gates praise. And in every Christian heart the low tones of lamentation and confession are blended with grateful praise. For perfect love is all-pervasive, and even with us men, it rules the whole being; nor does he love at all who seeks the welfare of the heart he clings to by fits and starts, by some of his acts and not by others. Psalms 149:1-9 A New Song of Praise. He owes it all to the free grace of God. The first of them is taken up with the celebration of the blessedness and fruitful, stable being of the man who loves the Law of the Lord, as contrasted with the rootless and barren life of the ungodly, who is like the chaff. This verse is a fitting conclusion to the Book of Psalm. "Commentary on Psalms 150:6". There are in it, indeed, further disclosures of God’s mind and purposes, but its especial characteristic is-the reflection of the light of God from brightened faces and believing hearts. https:https://www.studylight.org/commentaries/bul/psalms-150.html. Praise God for his sanctuary, and the privileges we enjoy by having it among us; praise him because of his power and glory in the firmament. Praise the LORD. How plain is the instruction there given to all who desire to have their feet guided into the way of peace! God seeks our praise. He desires to be glorified by our praise, because He loves us so much. "Commentary on Psalms 150:6". 11 Kidner, Derek. You can unsubscribe at any time. But Bible students think that they wrote two new psalms for their book. ], 2. salvation, and glory, and honour, and power, unto the Lord our God: ... Alleluia! O that we might “drink into his spirit,” and be transported, like him, with love and gratitude, with adoration and thanksgiving! “The ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads: they shall obtain joy and gladness; and sorrow and sighing shall flee away,” Isaiah 35:10. Psalms 150:6 Let every thing that hath breath praise the LORD. As the word נשמה, neshamah, means breath, or blowing, and whatever is animate, or breathes, the words may be extended to every kind of living creatures, as we have seen in the preceding psalms that the declaration of God’s praises is assigned even to things wanting intelligence. The chorus of mankind in contact with the angelic choir becomes one cymbal of Divine praise, and a final song of victory peals out to God. So it is in our histories. We have all as much reason to praise God as we have need to draw breath; our breath should be like the smoke of the tabernacle, or those pillars of incense therehence ascending. Barnes's Psalms 150:6 Bible Commentary Let everything that hath breath praise the Lord - All living things in the air, the earth, the waters. III. Praise you the LORD. Let his praises be celebrated not only with instruments of music, but let all living beings unite in that praise; let a breathing universe combine in one solemn service of praise. ‘I tell you that, if these should hold their peace, the stones would immediately cry out!’. Whether the Psalmist looked forward thus we do not know. It fills us with a consciousness that God loves and cares for us, even to the least event and smallest need of life; and that we actually have received, and do now possess as our own, gifts which come direct from God. Here, on the right hand, are the flowery slopes of the Mount of Blessing; there, on the left, the barren, stern, thunder-riven, lightning-splintered pinnacles of the Mount of Cursing. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Let everything that hath breath praise the Lord -, John Gill's Exposition of the Whole Bible, Let everything that hath breath praise the Lord, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Commentary on the Old Testament. Take them, and call upon the name of the Lord, And can you refuse His gifts and withhold your praise? We are to thank God not for what He has done for us, but for what He is. 6.Whatever breathes, etc. 3. BibliographyJamieson, Robert, D.D. Halelujah, thus fitly closing the Book of Psalms. What is it that He desires from us? iii., p. 276. "Commentary on Psalms 150:6". Psalm 150:6, KJV: "Let every thing that hath breath praise the LORD.Praise ye the LORD." The “alleluias/hallelujahs” of Psalm 150 are the response of ones who know full well the power of death, but who know even more fully still the power of the God who brings us and all creation out of death into life. It is produced even while these last; the psalms of thanksgiving are not all reserved for the end of the book. Doubtless there is much happiness in social converse: but this is nothing in comparison of that which is enjoyed in converse with our God — — — The language of prayer is delightful to every humble soul; but the language of praise is an anticipation and foretaste of heaven itself. The other text that I have read sets forth another view of God’s purpose. Every one of them begins and ends with Hallelujah, that is, “Praise ye the Lord.” In the psalm before us, short as it is, he repeats his exhortation no less than thirteen times. Praise ye the Lord] The psalmist had made an end, and yet he hath not done. Verse 6. ‘Thirteen notes of praise in this short psalm! So it is even in the darkest moments, whilst the blast of misfortune and misery is as a storm against the wall. Another source of praise is a sense of our own unworthiness. Some of you remember the great musical work which has these very words for its theme. ];” yea, begin and close your every service with “Hallelujah, Hallelujah.”]. 8. https:https://www.studylight.org/commentaries/mac/psalms-150.html. Can it spurn this privilege, this blessedness? “If it grieves you that your praise is so weak, remember: Let every thing that hath breath praise the Lord, and there must be many weak ones in such a host. Love warns that we may be wise in time. I. For, “Creation’s great superior, man! "Calvin's Commentary on the Bible". Praise ye the Lord - Hallelu-jah. ", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. The cute design on this "Psalm 150:6" journal will be sure to spark your creativity. 1832. This is the meaning of the psalmist. Whatever breathes, etc. The love that seeks to bless us desires, as all love does, that it should be known for what it is, that it should be recognised in our glad hearts, and smiled back again from our brightened faces. Psalms 150:6. The other is a call which is answered in some measure even by voices that are often dumb in unthankfulness, often broken by sobs, often murmuring in penitence. Verse 6 says,(Ps 150:6) Let everything that has breath praise the LORD. Let there be one universal burst of praise. Praise God in his sanctuary; praise him in his mighty heaven! 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